He Once Told Me

James ConeBy Marc Mullinax

James H. Cone, my professor at Union Seminary (NYC), died Saturday. He once told me something I think about every day. In September of 1987 he said: “Marc, you are too white and privileged ever to be a follower of Jesus. You’ll never ‘get‘ Jesus. You’ll use your privilege always to live apart from and out-of-earshot from the voices of the poor and underside of history. You’ll never be a Christian.” Of course, I immediately got reactive, and so missed his spot-on point.

He’s right, of course. And this one conversation and my internal dialogues ever since (”Is Cone right? Is Cone wrong?”) have done more for me than anything, in helping me to live into the kind of Christianity that might actually be worth something: less white, less privileged, less other-worldly.

Rest in peace, my life-long quarrel partner.

Marc Mullinax is Professor of Religion and Chair of the Faculty at Mars Hill University in western North Carolina. He is a member ofwww.circleofmercy.org. He is now at work on a project now called “The Tao of Justice: A New Interpretation of the Dao de Ching.”

Sermon: When You Find Yourself in Azotas

imagesBy Ric Hudgens
Easter 5, April 29, 2018
North Suburban Mennonite, Libertyville, Illinois

Acts 4:26-40

“But Philip found himself at Azotus.” (Acts 8:40a)

Philip was on the edge of the edge. What I mean is he was a Greek-speaking Jew in an Aramaic-speaking community that (because of their devotion to Jesus) was on the edge of a Jewish culture that existed as a despised, oppressed minority on the periphery of the Roman Empire. It might be more accurate to say that Philip was on the edge of the edge of the edge – of the edge.

Then the Spirit sent Philip into the wilderness. Far out. Over the edge. Continue reading “Sermon: When You Find Yourself in Azotas”

Prayer from Prison

marthaReflection by Martha Hennessy
Camden County Jail, Woodbine, Georgia Jail
Kings Bay Plowshares

When they heard this, they raised their voices together in prayer to God. “Sovereign Lord,” they said, “you made the heavens and the earth and the sea, and everything in them. 25 You spoke by the Holy Spirit through the mouth of your servant, our father David:

“‘Why do the nations rage
and the peoples plot in vain?
26 The kings of the earth rise up
and the rulers band together
against the Lord
and against the Lord’s anointed one. (Acts 4: 23-26)

We walked in the dark, stars overhead, with Orion at our shoulder and the waning moon rising late. Praise to you Dear God, for this gift of Eden. There were fire flies and croaking frogs to keep us company. And to think the logic of Trident is the obliteration of Creation. What did God whisper to my ancestors and then to me? Swords into Plowshares! We don’t mean to make everyone furious, but why turn our blood and hammers into spray paint and bolt cutters?* Why continue to set the desecrated altar to the false idols of war? We walked onto a military base that harbors the ultimate destruction, and we prayed for the power of a message, of a witness that could reach many ears; conversion of free will towards life- giving work and away from death dealing false constructs.

We strung up crime scene tape over the model missiles and over the door to the Strategic Weapons Facility Atlantic (SWFLANT), a place where war plans promise to take all we love. We wish to indict this war machine for what it is: immoral, illegal, and monstrous. Our foolish plans desire to see a world in which the suffering is lessened, our leaders begin to know what it means if they pull the nuclear trigger. Our action is an invitation to all for a change of heart that will bring us to true revolution.

*Editor’s note: the charging documents and the Magistrate referred to their possession of bolt cutters and spray paint, but ignored mention of the symbols of blood and hammers, which were used by the seven in their symbolic action.

Wild Lectionary: Wild Vine

13-grist-vineEaster 5(B)
By Matthew Syrdal

I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you… My Father is glorified by this, that you bear much fruit and become my disciples.                                     John 15:1-8

The invitation is clear, the summons real, in this mashal, this rabbinical parable today as it was then. May we let it sink deeply into the soil of the world in our hearts. Continue reading “Wild Lectionary: Wild Vine”

How Do You Tell the Kids that Grandma Is in Jail for Resisting Nuclear Weapons?

H14_Ploughshare-activist-arrest-on-US-submarine-base3By Frida Berrigan. Re-posted from truth-out.org.

“Our grandma is in jail,” Madeline tells a woman wrestling a shopping cart at Target.

“She went over a war fence and tried to make peace,” Seamus adds helpfully. “They arrested her, and she is in jail now.”

“Where?” the woman asks, looking from them to me in disbelief and maybe pity.

“We don’t remember,” the kids say, suddenly done with their story and ready to make passionate pleas for the colorful items in the dollar section over the woman’s shoulder. Continue reading “How Do You Tell the Kids that Grandma Is in Jail for Resisting Nuclear Weapons?”

Wild Lectionary: Sheep are not sexy

10599554_10152591711770351_5785986799088242268_nFourth Sunday of Easter (B)
John 10: 1-18
By Matthew W. Humphrey

Sheep are not sexy.

Many biblical commentators struggle with language for this most archetypal figure, oftentimes casting them in unfortunate ways.  In a brief review of the 9 commentaries on the Gospel of John, which contains the reading this week, I counted no less than 6 which noted that sheep were “stupid,” “dumb,” or “dirty.”  (And, equally surprising, all noted how the role of Shepherd in the ancient world was one of ill repute.)  Perhaps that is correct, but if sheep are dumb it is in the same ways as you and I.  Namely: they seek out their own self-preservation, reacting to circumstances and perceived threats, often making rash decision based on incomplete knowledge.  Sheep lack depth perception, meaning they see shadows and pools of water as mysterious threats to be avoided.  (I don’t know about you, but I often lack vision too.)

Continue reading “Wild Lectionary: Sheep are not sexy”

Telling my own story

kateriBy Kateri Boucher

Last year for my Sociology senior thesis, I chose to research the interactions between two environmental justice (EJ) organizations in a majority-Black city with a rich and complicated history of EJ work. I had made connections with folks in the EJ movement when I had lived there for a few weeks the previous summer, and I figured that studying these two organizations would be a perfect way to both learn more and get involved in work that I was drawn to. I did some background research, and then traveled to the city for a week to do interviews with members of both organizations. After documenting my findings, I submitted the paper and got a near-perfect grade on the first draft. I was proud of my work, and I was rewarded and praised for it. Continue reading “Telling my own story”

A Creed…

Wall_painting_at_Partrishow_(3)_-_geograph.org.uk_-_1213970By Sarah Moon. Reposted.

Recently, while at work, I was thinking about the Apostles’ Creed, and how I cannot say the words in it anymore and actually mean them. So, when I got home from work, I sat down and rewrote it. I decided to share my rewritten creed on Facebook. I’d already rewritten and shared a few Bible verses in a similar manner, and my friend Rod asked when I was going to turn these into blog posts. Well, there’s no time like the present. Continue reading “A Creed…”