Wild Lectionary: The Secret Place

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Second Sunday After Pentecost
By Victoria Loorz

Such knowledge is too wonderful for me;
it is so high that I cannot attain it.
For you created my inmost being;
you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well.
My frame was not hidden from you
    when I was made in the secret place,
    when I was woven together in the depths of the earth.     Psalm 139:6, 13-14

These are the words of a human in awe, trying to respond to an ecstatic encounter…with a reality much larger, an ineffable beauty… It is an open-hearted exclamation of joy, evidence of a moment of mystical glimpse into What Is that can only be expressed through poetry and singing and jumping up and down howling at the moon. These are the words of an ancient ancestor experiencing something from a totally different worldview, experience, culture, orientation than mine, and yet…and yet it deeply resonates. Buildings and jobs and culture and landscapes and governments have evolved and changed. But the embodied sensual ecstasy, the explosive awakening that happens when you are able to somehow have magical eyes that see, a heart that feels, a peek into what Jesus was talking about when he said “I’ve come to bring LIFE and not just life, but LIVES LIVED FULLY ALIVE life.” (John 10:10)…THAT never changes.

Continue reading “Wild Lectionary: The Secret Place”

The Undoing of Theodicy

BillFrom Bill Wylie-Kellermann’s newest release Dying Well: The Resurrected Life of Jeanie Wylie-Kellermann:

…in the course of Jeanie’s illness and death, I’ve not really found myself angry with God. I never really raged against the locked doors of heaven, or demanded to know why the Divine should permit such bad things happening to one so good as she. I suspect a reason for this that is theological. I wager it has to do with our shared biblical view of the powers. Continue reading “The Undoing of Theodicy”

The Greatest Patriotism

SackclothA Memorial Day message from Rev. Dr. William J. Barber and Rev. Dr. Liz Theoharis, Co-Chairs of the Poor People’s Campaign: A National Call for Moral Revival

Dear Movement family,

As the Poor People’s Campaign: A National Call for Moral Revival prepares for our third week of direct action, the nation pauses for Memorial Day weekend. Listening to many, including veterans in this movement, we chose to focus this week on our challenge to militarism and the war economy as well as the proliferation of gun violence in the US. We believe the greatest patriotism for moral agents is insisting that America become a more perfect union. Continue reading “The Greatest Patriotism”

Conflicting memorials: The Lord’s Table of Remembrance vs. The Nation’s Vow of Preeminence

Ken SehestedBy Ken Sehested (right), the curator of prayerandpolitiks.org

Violence is evangelism for the Devil

My earliest memory of Memorial Day is of my Dad, puttering in his garage shop (he was a mechanic and jack-of-all-trades fixer-upper) on a rare day off from work, listing to the Indianapolis 500 car race on a portable radio. On one of those occasions I remember using a hammer, and the concrete garage floor, helping him straightening nails for reuse. Continue reading “Conflicting memorials: The Lord’s Table of Remembrance vs. The Nation’s Vow of Preeminence”

Fortitude: That is What We are Looking For

James ConeMay the eulogies for James Cone continue to rise among us.  This is an excerpt from Cornel West’s tribute at Dr. Cone’s funeral on May 7, 2018.  The entire transcript can be accessed here.  

James Cone was not just an academic theologian. He lived life-or-death. His theology was grounded in the cry of black blood, the wailing of black suffering, the moans and groans of black hurt and black pain, and it was trying to convince us not just to have courage, but fortitude. A Nazi soldier can be courageous and still be a thug; fortitude is courage connected to magnanimity and greatness of character. That is what we are looking for. James Cone served, he sacrificed for the least of these, he tried to hold up the bloodstained banner with a level of spiritual nobility and moral royalty already enacted by Lucy, already enacted by Charlie, already enacted by the best of his church by the time he began to interact with vanilla brothers and sisters. He was misunderstood, he was misconstrued. But just because he was mad and enraged, because he was focusing on the sin, that didn’t make him a hater. He had charitable Christian hatred: he hated the sin, but still tried to love the sinner. And the problem is so easy. Others look at black folk and ask, How come they’re so mad? How come they’re so angry? Well, if your children were treated that way, if your children were going to jail, your children were receiving a decrepit education, you’d be upset. But you don’t expect us to be upset?

Belonging

Brene BrownBRENÉ BROWN, Research Professor at the University of Houston Graduate College of Social Work, in a recent interview with Krista Tippett:

…true belonging is a type of belonging that never requires us to be inauthentic or change who we are, but a type of belonging that demands who we are — that we be who we are — even when we jeopardize connection with other people, even when we have to say, “I disagree…”

Sermon: In the water we are whole

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Photo credit: Kimiko Karpoff

Acts 10:44-48,
John 15:9-17

By Reverend Clare Morgan
Preached to the beloved faithful at St. Margaret’s Cedar Cottage, Vancouver

Most of you know that last weekend I attended the People of Faith and Friends against Kinder Morgan event on Burnaby Mountain to participate in a nonviolent blockade of the gate onto the work site. It was a truly inspiring act of political resistance that made me proud to be a Christian, especially an Anglican Christian, in the Pacific Northwest at this watershed moment in human history. Continue reading “Sermon: In the water we are whole”

Wild Lectionary: Trinitarian Mindset and Reconciliation

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Chalice, patten and replica Two-Row Wampum

Trinity Sunday (Year B)

Romans 8:14-17
Gospel: John 3:1-17

By Victoria Marie

Today is Trinity Sunday. Today’s scripture readings provide an opportunity to reclaim or reinterpret these texts using the Holy Trinity as the template for all relationships. And so, today is an opportunity to reflect on the past with an eye on reconciliation between First Peoples and settler peoples of Canada. Continue reading “Wild Lectionary: Trinitarian Mindset and Reconciliation”

Somebody’s Hurting Our People and It’s Gone On Far Too Long

BarberA Bible Study designed by Benjamin Isaak-Krauss, for the Poor People’s Campaign

Comments for facilitators:
This Bible Study is designed to be interactive and collaborative. Timeframe: 90 minutes

Objectives:
– Provide low-key way for religious folks to connect with Poor People’s Campaign, build community
– Highlight biblical tradition of care for the poor & resistance to oppression
– Frame civil disobedience as expression of faithfulness to God & our moral values as well as a strategic means
– Invite reflection on what our faith demands of us. Continue reading “Somebody’s Hurting Our People and It’s Gone On Far Too Long”

Why Would I Do This?

RiannaBy Rianna Isaak-Krauß

This week I was arrested. I was in jail for over 14 hours.

At times it was so hot I was sweating.
At times it was so cold I was shivering.
And at all times it smelled rancid.

We sat or huddled in the women’s cell atop either hard cement benches or hard metal bunks (with no mattresses) covered by dried and crusted bodily fluids and years of dirt. A guard saw our sunburns and assumed we had contracted a rash from being in the cells. Without windows or clocks we were deprived of our sense of time. The fluorescent lights lit everything into a brightly illuminated nowhere. It took over 9 hours until we had access to our phone call. From the architecture, to the way guards ignored or yelled at us, everything was designed in a way to strip us of our sense of self and power. At one point, I overheard a guard saying “A beating would not harm that one.” It was a very long 14 hours in jail. Continue reading “Why Would I Do This?”