By Dee Dee Risher
Never let me be the one
Used to make a point
like the unfortunate Thomas,
yoked forever to “doubting.”
By implication: weak of faith.
Lifted up to instruct
generations in how not to act;
in the virtue of
believing that which one has not witnessed
and the dangers of asking for proof. Continue reading “Thomas”
This week Rev. William Barber was asked about the preacher who was asked to pray at the opening of the U.S. embassy in Jerusalem. The white Southern Baptist pastor has spoken out against Islam, Judaism, Hinduism, Buddhism, gay men and lesbians, Mormonism. Barber’s response:
That same group of people will go in and pray—P-R-A-Y—with President Trump and his other allies in the Congress and bless them, while Trump and his allies are preying—P-R-E-Y-I-N-G—on the poor and the broken and the hurting and the least among. It is sad. It is theological malpractice. It is costing people their lives. It is mean-spirited. And the world should stand up and speak out against it. And clergy and people of faith should speak out against it. And we should stop, in the media, assigning “Christian” and “evangelical” to persons like this. If we say it, we should say it in quotes, or we should call it what it is. It is not Christianity. It is not evangelicalism. It is not the religion of Jesus, who, in his first sermon, said to follow Jesus was to preach good news to the poor, to care for the brokenhearted, to provide liberty and healing to the bruised, and to declare the acceptable year of the lord. Nothing in that says endorse killing, endorse hatred, endorsed meanness.
From the conclusion of “Hope and mourning in the Anthropocene: Understanding ecological grief” by Neville Ellis and Ashlee Cunsulo in The Conversation. Ellis and Cunsulo define ecological grief as “The grief felt in relation to experienced or anticipated ecological losses, including the loss of species, ecosystems, and meaningful landscapes due to acute or chronic environmental change.”
Ecological grief reminds us that climate change is not just some abstract scientific concept or a distant environmental problem. Rather, it draws our attention to the personally experienced emotional and psychological losses suffered when there are changes or deaths in the natural world. In doing so, ecological grief also illuminates the ways in which more-than-humans are integral to our mental wellness, our communities, our cultures, and for our ability to thrive in a human-dominated world. Continue reading “Ecological Grief”
Last Thursday in Montgomery, Alabama, the Equal Justice Initiative opened its museum dedicated to racial equality, at the heart of which is a profoundly powerful memorial to the more than 4,400 African-Americans who were lynched in this country between the Civil War and World War II. Three days later Melanie Morrison made a visit to Western North Carolina, reminding us that not all such acts of terrorism and brutality were carried out by white mobs under trees and the cover of darkness. Some were perpetrated in courtrooms in broad daylight. Continue reading “Murder on Shades Mountain”
Pentecost B
Acts 2:1-21
Proverbs 9:8
By Andrew Hudson
Salvation. I imagine my educated friends skating over the term in today’s reading. After all, Pentecost is an incredible story about harmony in diversity. That is an important theme, and one most educated folks are eager to pick up in these troubled times. Let’s find a way to have that kind of unity, they say.
Next week marks the 50th anniversary of the volatile period of civil unrest in Paris during May 1968, punctuated by demonstrations and massive general strikes, as well as the occupation of universities and factories across France. The unrest began with a series of student occupation protests against capitalism, consumerism, American imperialism and traditional institutions, values and order. These are some “graffitis, curses and inscriptions of May 1968” from a [free] little book called Boredom Weeps published May 1, 2018 by Black Ink and Interference Archive.
Hijack life then rewrite its user’s manual.
Talk to your neighbors.
Patriotism rhymes with Fascism. Continue reading “Graffitis, Curses and Inscriptions”
Yesterday, more than a thousand people of faith and conscience were arrested nation-wide in acts of civil disobedience in front of state capital buildings. The Poor People’s Campaign has returned and will continue for forty days. It’s not too late to join up and throw in with this movement that comes with specific demands for lawmakers: federal and state minimum wage laws “commensurate for the 21st century economy”, relief from student-loan debt, a repeal of the 2017 GOP tax cuts legislation, restoration of the Voting Rights Act, an end to mass incarceration, a fracking ban, protection of public lands, a cessation of US military involvement and universal healthcare.
This is from co-director Liz Theoharis on Democracy Now yesterday:
…in almost 40 states across this country, there are people, impacted folks, poor people, who are taking action together. And we were in Marks, Mississippi. We were in Lowndes County, Alabama. We were in El Paso, Texas. We have traveled around this country, because this campaign is a deep organizing drive amongst people who need to have their voices heard, need their stories to be told, so that we hear that there are 140 million poor people in this country, that in this country there are 38 million poor children. Almost half of this country’s children are poor. And this is unacceptable. And so, people are taking action together, and not just today, but they are deep-dive organizing in their communities. They’ll return, week after week, for this 40 days and into the future, as we build a deep moral movement to turn this country around.
By Ken Sehested
Bread-baking, kitchen-dwelling, breast-feeding God,
We return to your lap and to your table
because we are hungry and thirsty.
Fill us again
with the bread that satisfies,
with milk that nourishes.
Drench parched throats with wet wonder; Continue reading “Bread-baking God”
By Randy Woodley, re-posted with permission from the Ethnic Space and Faith blog
There are stark differences between the worldviews of Indigenous peoples and those whose worldviews developed with the influence of Western Europe. The “age of discovery” brought the Europeans to our Indigenous shores. Many of those theologians and discoverers attributed their discoveries to God and then immediately acted in the most ungodly manner. I am willing to concede that the Creator had a hand in the meeting of the two worlds but I think it has been largely misinterpreted by the Western nations and Western religious bodies. These so called “discoveries” created not only wealth by extraction in previously co-sustained Indigenous lands, labor and resources, but they also created perverted national myths and twisted theological accounts of conquest. These myths have continued to be told time and time again, and with each generation they are reified, built upon and codified into our society’s collective mythologies and memories. Continue reading “Resurrecting Ancient Wisdom & Worldview”
By 
Radical Discipleship 