Unnaturally Catastrophic

HarveyFrom from Amy Goodman’s interview with Naomi Klein on DemocracyNow (Sept 18, 2017).  This is Klein’s response to Goodman’s question:  When a disaster strikes, how is it dealt with, and what is it used as an opportunity for?

We need to respond to crises like this. They’re messages. They’re messages telling us that something is broken with the system. You know, these are not just natural disasters. These are disasters that have become unnatural, that have become unnaturally catastrophic, because of the impacts of climate change, but also because of the impacts of deregulation, because of inequality, of racial injustice. Continue reading “Unnaturally Catastrophic”

we are living in impossible times

indexwe are living in impossible times. if it were fiction it would be critiqued as hyperbolic. if it were nightmares we would never sleep.

we are living in times created by our own species. I can’t remember the last time my tears weren’t man-made.

it feels like everything is broken. we must, each of us, fix our attention on the nearest wound, conjure within us the smallest parts of ourselves that are still whole, and be healers. heal with words and prayer and energy, heal with money, clean water, time and action.

there’s enough destruction. there’s enough nothingness swallowing the living world. don’t add to it. there’s enough.our visions are ropes through the devastation. look further ahead, like our ancestors did, look further. extend, hold on, pull, evolve.

Wild Lectionary: Until there is room for no one but you

kContinued from yesterday’s reflections on the lectionary for the 18th Sunday after Pentecost

Isaiah 5:8-23

By Ched Myers

Isaiah articulates the contemptible socio-economic disparity in Israel. A series of prophetic “woes” (howy) commences in verse 5:8 that extend through 5:23, and the first one summarizes starkly and succinctly all that will follow. The image of  “joining house to house and field to field” specifically refers to the phenomenon of “latifundialization,” the economic process by which large landowners increase their holdings by foreclosing on indebted small farmers. Theologians Urich Duchrow and Franz Hinkelammert point out that the 8th century BCE saw history’s first wave of “privatization” spread throughout the Mediterranean world, including Israel: Continue reading “Wild Lectionary: Until there is room for no one but you”

Wild Lectionary: Ecological Theology of the Vineyard

kj
Old millstone, Palestine

Proper 22 (27)
18th Sunday after Pentecost

Isaiah 5:1-7
Matthew 21:33-46

By Ched Myers

The 18th Sunday after Pentecost this year comes on the heels of the “Season of Creation,” a contemporary liturgical and lectionary movement celebrated during the four Sundays in September prior to St Francis of Assisi Day (4 October). Today’s haftorah—Isaiah’s famous “Song of the Vineyard”—continues this vein of ecological theology. Continue reading “Wild Lectionary: Ecological Theology of the Vineyard”

Lying awake these nights

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By Lydia Wylie-Kellermann

I lie awake feeling the weight of the world on my chest. Death haunting our country again. Fifty lives and hundreds wounded. All from guns. I can’t twist my head around any rational for guns. I don’t understand the safety argument. I think of the man in the window and the media argument that he fits “no mold” for motive or terrorism. They can’t say it. That he fits exactly the mold of the violent rampage that rules this country. White men. There is a violent disease filled with numbing, racist hatred. It is a disease that knows no empathy, no kindness, no vulnerability, no self-knowledge, no community. It is a lonely, despicable rotting disease. I lie there with tears in my eyes and rage in my belly at the patriarchy and white supremacy that rules.

And then…I think of these two baby boys that sleep soundly feet away from my bed. I love them more than anything. I love their laughter and their tears and the people they are becoming. I think of this disease that is ready to pounce and swallow them whole. What can I do? How can I mother in a way where they refuse the outstretched hand offered to them as white men? My heart gives in and weeps.

Vincent Harding, rebels and MJ Sharp

Untitled-designBy Joanna Shenk, pastor at First Mennonite Church of San Francisco.
Written for The Mennonite.

Alongside writing Martin Luther King Jr.’s historic “Beyond Vietnam” speech, Vincent Harding also wrote and delivered a speech to Mennonites in Amsterdam that same year. He made a call to Mennonites that, unrealized in that era, was fulfilled by Michael Jesse (MJ) Sharp.

At the Mennonite World Conference in Amsterdam in 1967, Harding urged the mostly Western Mennonite audience to take seriously the concerns and anger of the poor and dispossessed across the world. He articulated why these people were angry and why they were justified in that anger due to the colonization of their land, the exploitation of their people and the theft of their natural resources.

Continue reading “Vincent Harding, rebels and MJ Sharp”

My Own Awakening

AlexanderFrom an Onbeing interview with Michelle Alexander (April 21, 2016):

I was raised to believe that there had been extraordinary racial injustice in our history, but that we are on the right path. And we may have a long way to go, but we are on the right path, headed, albeit too slowly, towards that promised land that Dr. King spoke of so eloquently. And in many ways, I think my own parents, being interracially married, felt they had to believe in that, they had to believe that by bringing mixed race children into this world they were bringing them into a world where there was hope for their future.

And so I was really raised on that narrative that we were overcoming. And when I became a civil rights lawyer and was a baby civil rights lawyer, just starting out, and I saw that sign stapled to a telephone pole saying, “The drug war is the new Jim Crow,” yeah, I thought that was hyperbole. I shook my head and said, “Yeah, the criminal justice system is racist in a lot of ways, but it doesn’t help to make such absurd comparisons to Jim Crow. People will just think you’re crazy.”

And then I hopped on the bus and headed to my new job as director of the Racial Justice Project for the ACLU in California. And it was really only through those years of representing victims of racial profiling and police brutality, and investigating patterns of drug law enforcement in poor communities of color, and attempting to assist people who had been released from prison as they faced just one unimaginable barrier after another — not just to their so-called “re-entry,” but to their basic survival after being released from prison — that I had my series of experiences that led to my own awakening that we hadn’t ended racial caste in America. We had just redesigned it.

The Primal Story Line: Peace, Respect & Reconciliation

VernAnother short and sweet book review-summary from legendary pastor Vern Ratzlaffposting up on the Canadian prairies, pouring his heart and mind into anti-imperial theology and soul-tending. 

Instead of Atonement. Ted Grimsrud, Cascade, 2013.

Grimsrud does a double theological treatment: of penal theory and of atonement theory.

Penal theory. The difference between retributive and restorative approaches to retaliatory justice. Continue reading “The Primal Story Line: Peace, Respect & Reconciliation”

Marie Durand (1711-1776)

pic.jpgThis piece was developed during the second Bartimaeus Institute Online (BIO) Study Cohort 2016-2017.  These pieces will eventually be published in a Women’s Breviary collection.  For more information regarding the BIO Study Cohort go here.

By Chelsea Page

“Seek the reign of God and God’s justice, and all things will be given to us below.”

“Resister.” Marie Durand carved this word in stone in the wall of the Tower of Constance, the fortress where she was imprisoned in southern France in the 1730s. She had grown up in a Huguenot (French Protestant) household where “Praise” was carved above the fireplace and the plea for divine “Mercy” above the door, through which French soldiers could return at any time. To these words she added the prayer “Resist.” Continue reading “Marie Durand (1711-1776)”