Reclaiming Hope Through Remembering

meeksBy Catherine Meeks, originally published in the January 2017 edition of Hospitality, the newsletter of Atlanta’s Open Door Community

Without memory, our existence would be bar- ren and opaque, like a prison cell into which no light penetrates; like a tomb which rejects the living. … If anything can, it is memory that will save humanity. For me, hope without memory is like memory without hope.
Elie Wiesel, Nobel Lecture 1986

The Episcopal Diocese of Atlanta took a bold step forward on October 22, 2016, kicking off a three-year cycle of pilgrimages to Georgia martyrdom sites, more commonly known as lynching sites. These pilgrimages are being organized by the Beloved Com- munity: Commission for Dismantling Rac- ism, whose members believe that these sites need to be viewed as places where martyrs were made. And all of us, whites and people of color, who make up the generations of their descendants need to acknowledge these martyrs and mark the places where their lives were sacri ced so that we can make more progress in moving toward the day when this legacy of terror will be vanished forever and hope can have the opportunity to break fully into the dawn.  Click HERE to read the full piece (page 2 of Hospitality).

A Modest Proposal for Radical Disciples: Swearing Off

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Photo: Michael Smith

By Tommy Airey

Many of us have been unpleasantly awakened to the fact that “national politics” does matter, as Princeton’s Jeffrey Stout concisely articulated in Blessed Are The Organized (2010), his aptly-titled Obama-era book on grassroots democracy:

Presidents, federal legislators, judges, bureaucrats, Wall Street bankers, insurance executives, media moguls and generals are making decisions every day that have a massive impact on our lives.

A couple of weeks ago, our flight to snow-driven Portland diverted, Lindsay and I found ourselves laid over and out for two nights in Seattle. There we were, deliriously sharing a falafel burger at a hotel bar with Fox News on surround sound. After compulsory knee-jerk lamentations, we grounded ourselves in the reality of the next four years of banality. We acknowledged the tension, though, of committing ourselves to “knowing what’s going on in the world” with being bombarded with a plethora of despairing headlines and sound-bites, news spin a no-win situation. What now with the need to protect ourselves emotionally and spiritually more important than ever? Continue reading “A Modest Proposal for Radical Disciples: Swearing Off”

Wild Lectionary: Under the Cover of His Tent

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Great American Backyard Campout photo credit: Chattahoochee Nature Center

3rd Sunday after Epiphany

One thing I asked of the Lord, that I will seek after: to live in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple.
For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent: he will set me high on a rock.
Now my head is lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the Lord.  -Psalm 27:4-6

By Sarah Thompson and Na’Taki Osborne Jelks, excerpted from Watershed Discipleship: Reinhabiting Bioregional Faith and Practice

Sarah: Connecting people to land connects us with one another, enabling us to re-knit kinship ties that were broken by enslavement. In the Diaspora, Black folks have had a primarily extractive relationship with the land, and later in industrial factories. We were seen as people whose worth was in our productive capacity, but beyond that, as disposable. It is easy to understand, therefore, why we have had an extractive relationship with one another, and use a lot of disposable things. But this cycle is spiritually devastating. Continue reading “Wild Lectionary: Under the Cover of His Tent”

21 Running, Working, Experiential Definitions of Mysticism

meditationFrom Matthew Fox’s The Coming of the Cosmic Christ (1988):

By exposure to each of these “definitions” the reader will begin to feel and make connections with his or her own mysticism, for the purpose of defining mysticism here is to elicit the mystic within each person…

  1. Experience: a trust of the universe, a trust of what is and what occurs to us, yes, a trust of oneself
  2. Non dualism: the end of alienation and the beginning of communion, the end of either/or relationships and the beginning of unity
  3. Compassion: “the keen awareness of the interdependence of all living things which are all part of one another and involved in one another” (Thomas Merton)
  4. Connection Making:  by symbols, stories, myths, music and colors, form and ritual–we connect with one another’s deep and often unspoken experiences of life’s mysteries
  5. Radical Amazement: awe is the opposite of taking life for granted
  6. Affirmation of the World as a Whole:  neither neutral nor bitter or cynical
  7. Right-Brain: synthesis over analysis and verbalization

Continue reading “21 Running, Working, Experiential Definitions of Mysticism”

Sermon: Born to Be a Light

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Trial for the Homrich 9. Activists blocked trucks from turning off Detroiters’ water.

By Bill Wylie-Kellermann, Saint Peter’s Episcopal Detroit, Epiphany 2, January 15, 2017

Isaiah 49:1-7
Psalm 40:1-11
1 Corinthians 1:1-9
John 1:29-42

Our readings for today echo those of last week. Again we have reference to John, to the baptism of Jesus, the dove alighting upon him, AND again beside it a Servant song from Isaiah.

There is a striking commonality of Second Isaiah and John: both have central figures whose identity is hard to pin down. In the gospel of John it is the “beloved disciple,” identified only by that name. Is this a cipher for John himself, for his beloved community? Is there an historical referent? Even another character in the story? Or is this a narrative figure with which we, as readers, may identify, a call to discipleship by another name? Continue reading “Sermon: Born to Be a Light”

We Have Been Ambushed

mlkFrom Michael Eric Dyson in his book I May Not Get There With You: The True Martin Luther King Jr:

At the heart of the conservative appropriation of King’s vision is the argument that King was an advocate of a color-blind society. Hence, any policy or position that promotes color consciousness runs counter to King’s philosophy…”I have a dream,” King eloquently yearned, “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” Of the hundreds of thousands of words that King spoke, few others have had more impact than these thirty-four, uttered when he was thirty-four years old, couched in his most famous oration. Tragically, King’s American dream has been seized and distorted by a group of conservative citizens whose forebears and ideology have trampled King’s legacy. Continue reading “We Have Been Ambushed”

Sanctuary Movement 2.0

sanctuary-2-0From an article by David Ferguson in Raw Story:

A network of 450 houses of worship across the country are stepping up to act as a kind of “underground railroad” for undocumented immigrants under the nascent Donald Trump administration.

The New York Times said that these churches, synagogues and mosques are all part of the Sanctuary Movement — an interfaith movement that began in the 1960s, but which has undergone a revival in recent years as the U.S. has stepped up deportation of undocumented immigrants.

The Sanctuary Movement has gained even more momentum since the election of Republican Donald Trump, who has pledged to deport 2 to 3 million unauthorized immigrants who he says are guilty of crimes. While not every church has the space and resources necessary to physically shelter immigrants, all 450 organizations have pledged to provide “money, legal aid, food, child care or transportation,” said the Times‘ Laurie Goldstein.  Click HERE to read more.

Tasting and Baking our Call to Discipleship

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Since writing this, my nephew Ira Cole was born on Christmas Eve.

By Lydia Wylie-Kellermann

Over the last several weeks, I seem to have developed a chronic chocolate chip cookie baking problem. I would say that Isaac and I are baking a batch almost every other day. And it’s not just the baking that has become chronic, but the eating too. I think it is because I am waiting for my sister to give birth. It could really happen any second. It feels like all I know how to do in the waiting is bake these cookies. Continue reading “Tasting and Baking our Call to Discipleship”