This is a letter we never thought we would have to write, and it’s breaking our hearts.
We have come to a time that the Open Door Community cannot move forward in the way that we have lived and worked for the past 35 years. While we plan to continue some parts of our ministry including our newspaper, Hospitality, we anticipate that in January 2017 our house at 910 Ponce de Leon Avenue, the location of our residential community and hub of our ministry, will close. The building will close; some of the ministry will continue. There are three primary reasons for this change. Continue reading “A Letter from Open Door Community”→
By Ched Myers, Eleventh Sunday after Pentecost, July 31, 2016 (Luke 12:13-21)
Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.
In Luke’s gospel, the deep memory of Sabbath Economics is shown in Jesus’ wilderness feedings of the poor (Lk 9:12-17), and told in the central petition of the Lord’s Prayer:
I brought you my son because there is a spirit trying to kill him and whenever it seizes him…whenever it grasps him, whenever it grabs him, whenever it accosts him, whenever it subjects him to force without his consent. Let me try it this way: whenever it arrests him! We’re dealing with folks who know what it means to deal with search and seizure. We are people who have been subject to seizure: seized from Africa, seized and thrown into the belly of slave ships. We’ve had our bodies seized, our language seized, our culture seized, our history seized, our resources seized, our economy seized, our possibilities seized, our hope seized, our dreams seized. Dr. Michael Brandon McCormack (photo above), on Mark 9:14-29 (the episode of the young man seized by a demon)
Measured by its very spirit and structure, the every-four-year American political party national convention is nothing but an intoxicating religious revival meeting, a well-choreographed (mega)church service. Last week’s Republican National Convention in Cleveland highlighted the privilege-blind, fear-based, power-hungry religion of (mostly) white American elites and their Southern and suburban foot soldiers. Imperial chants of “Blue Lives Matter,” “Make America Safe/Great Again,” “Build The Wall” and “Lock Her Up” liturgically scripted delegates into worship. Continue reading “A Prophetic Week at Proctor”→
Dad and Dan, an unlikely pair
to walk across heaven’s threshold
a week apart, a world apart.
Way back when Dan’s burning action
kindled my conflicted conscience,
radically realigning my course,
Dad foresaw impending danger,
a tableau of “G-men” ascending
his steep suburban driveway
in pursuit of his willful son. Continue reading “Dad and Dan”→
Holy One, singing at the center of my very being, resonating and vibrating me toward liberation and life,
Help me to grow in courage, in persistence, in confidence, in boldness in the face of the violence and harm in our world, our neighborhoods, our streets, our own faith communities. Deepen my ability to dwell moment by moment in the reality that I am enough, that I am beloved. As hard as it is, help me to remember that those whom I detest, dislike and disagree with are also your beloved children. Guide me toward a future in which all are cherished in communities of belonging and belovedness. Give me strength and insight to challenge the forces of evil and injustice which oppress and downpress me, other people and entire communities. Guide me to count the cost of waging nonviolent conflict and to accept sacrifice and suffering when necessary, for the sake of the cause and to achieve the goal. Help me to see clearly the violence in my heart, and to see that, unchecked, this violence can grow into expressions of harm towards myself and others. Strengthen me for this long journey as I lend my hands to yours, bending the arc of the universe towards justice. Amen.
From Gandhi, in an address delivered at the YMCA in Ceylon in 1927:
The message of Jesus as I understand it is contained in the Sermon on the Mount unadulterated and taken as a whole… If then I had to face only the Sermon on the Mount and my own interpretation of it, I should not hesitate to say, ‘Oh, yes, I am a Christian.’ But negatively I can tell you that in my humble opinion, what passes as Christianity is a negation of the Sermon on the Mount… I am speaking of the Christian belief, of Christianity as it is understood in the west.
“The fruits of the inner man begin only with the shedding of tears. When you reach the place of tears, then know that your spirit has come out from the prison of this world and has set its foot upon the path that leads towards the new age.”
~St. Isaac of Nineveh
Today on the Feast of Magdalene, we continue our biblical women series. This time with a male voice. But here Bill Wylie-Kellermann offers a sermon with Peter apologizing to Mary Magdalene.
John 20:1-18
There is a sweet irony, perhaps several, in St Peter’s hosting this service for the Feast of Mary Magdalene, one which makes this traditional gospel for the day more than appropriate.
John’s gospel is among the later to be written. The footrace, on the one hand so exuberant and on the other, so competitive, between Peter and John (or the other disciple) reflects within the text a certain struggle for leadership. Between Mary’s discovery of the empty tomb and her encounter with the Risen Lord, it poses the question: Who got there first? Well, John is fleeter and arrives first, but Peter entered in first, but then John looked around and was first to believe. Is this a carefully negotiated settlement or what? Continue reading “Finding our Voice”→
A fascinating narrative sequence sets up Luke’s version of “the Lord’s prayer” (11.1-4). Chapter 10 began with the commissioning of the Seventy as laborers in the harvest, seeing cities and houses of “peace” that will provide them hospitality. It continues with Jesus’ powerful condemnation of cities that refuse hospitality. After this, when the Seventy return joyously celebrating their power over demons, Jesus responds with an apocalyptic image of Satan’s fall from heaven and his own rejoicing over the revealing of God’s Way to the “simple” (Gk, nepioi) while it remains hidden from the intellectual elite. Next we hear the parable of the Good Samaritan in response to a lawyer’s attempt to justify himself. Finally, we have the story of Mary and Martha, from which the Lord’s prayer follows immediately. Continue reading “Imploring God: Black Lives Matter!”→
From the conclusion of Elaine Enns’ recent piece “Trauma and Memory: Challenges to Settler Solidarity” in the recent edition of Consensus: A Canadian Journal of Public Theology. Click on to read the full article HERE:
Faith communities among Settlers need to create safe spaces to give testimony about intergenerational trauma, but also provide opportunities for privileged people to face our culpability, and build courage and skill to engage in justice-work. Over the last year I have engaged a variety of groups to do this work. Continue reading “Trauma and Memory”→