The Source of Joy Can Change
This is the last question and answer of James Wilt’s interview with Carol Adams, the author of the vegetarian and feminist classic The Sexual Politics of Meat (1990) in the current issue of Geez Magazine:
You make it clear in Sexual Politics that you’re a cultural worker, not an academic. You’ve been involved in advocating for and helping battered women and involved in animal rights for many decades. What keeps you grounded, from getting depressed, or anxious, or saying it’s not worth it in the end?
There’s a quote from Susan B. Anthony about how she always had great company. She wasn’t doing it alone. Václav Havel said we have to do what we’re doing to change the world not because we know that we’ll prevail, but because it’s the right thing to do. We can’t measure success by some sort of end goal. We have to simply subsume ourselves in the process of it. I think that ties into an ecofeminist philosophy.
Continue reading “The Source of Joy Can Change”
Some Things We’ve Learned
This past weekend was the Detroit Spirit and Roots Gathering. Over the next few weeks we will post some reflections from the weekend. This event began with the idea from Word and World to host a Land and Water School in Detroit. Over almost two years of plannings and conversations, it shifted into a collaborative event called Detroit Spirit and Roots. This was a process with lots of struggle and learning along the way. This document is a list of things we learned in that process which we used as part of our framework for the event.
“Some Things that We have Learned”
Detroit Spirit & Roots Gathering
Summer 2015
The Local Committee has agreed that this will be the framework that will guide our participation in DSR
What are the spiritual resources that our movement needs? Continue reading “Some Things We’ve Learned”
Taking the First Step: Addiction, Ecology & Recovery
By Rev. Solveig Nilsen-Goodin of the Wilderness Way Community in Portland, a team of Jesus-followers committed to “discovering wisdom for our time, healing for ourselves and our planet, and the power of untamable (resurrection!) life!” She and her partner Peter are also active participants with Eco Faith Recovery, a growing network of faith-based people and institutions within the Christian tradition, waking up to the enormity of the ecological-economic-spiritual crisis before us. Their children, Soren & Stig, recently interrupted our dinner conversation with chants of “We hate coal! We hate coal!” (above: the Nilsen-Goodin family)
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The profound ecological degradation we are currently witnessing and the rise of addictive behaviors such as alcoholism and drug addiction are two sides of the same coin.
Albert LaChance
Waking up to the developing global ecological crisis is like moving from being a child in an alcoholic family to growing up and going into recovery.
Continue reading “Taking the First Step: Addiction, Ecology & Recovery”
Good Earth to Good Earth
I’ll shake these bones and shout and sing my life away,
It won’t be long before these bones turn to clay.
— from Shake These Bones, by Malcom Dalglish
“Good earth to good earth.”
It’s one of the things we’ll say graveside when we offer back the earthly remains of beloved Bea Wylie. Her ashes will be buried in the UP, alongside her husband, the good bishop, Sam Wylie.
A week ago I rolled out the slabs of clay. And few days later I fashioned the urn. A sprig of lavender harvested from Manna Community Garden along with grasses sporting well-defined seedheads, pressed into the clay. There’s a cross on one wall. And a bird in flight on another. I’m told for 60 years Bea wore a bird like that on a silver chain that rested upon her heart. Unbeknownst, I made the mark of the bird in upward flight, imaging her home-going and the welcome she received as she crossed over to God. Continue reading “Good Earth to Good Earth”
Apollo
A poem from Elizabeth Alexander, the chair of African-American studies at Yale. Today is the anniversary of the Apollo moon walk (1969).
We pull off
to a road shack
in Massachusetts
to watch men walk
Continue reading “Apollo”
Too Deep To Measure
From David Wilcox’s “Deeper Still” (2000)
In this life, the love you give becomes the only lasting treasure
And what you lose will be what you win
A well that echoes down too deep to measure.
Death Poem
By Jumah al Dossari, written while a prisoner in Guantanamo. After five years, he was released without charges. Published in Poems from Guantanamo: the Detainees Speak.
Take my blood.
Take my death shroud and
The remnants of my body.
Take photographs of my corpse at the grave, lonely.
Continue reading “Death Poem”
Ratzlaff Reviews: How to Read the Bible and Still be a Christian
The heart of God’s justice is to make sure that the “weak and the orphan” have received their share of God’s resources for them to live and thrive. Retributive justice comes in only when that ideal is violated.
John Dominic Crossan, How to Read the Bible and Still Be a Christian: Struggling with Divine Violence from Genesis Through Revelation (2015)
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The legendary Vern Ratzlaff (above), Canadian Mennonite pastor and professor, was sporting his 5-inch beard long before practically every American white guy under 35 started growing theirs. Vern is spending free time at his outpost in Saskatoon reading dense anti-imperial theology and writing concise summaries for the rest of us. Here is a recent submission on John Dominic Crossan’s latest publication: How to Read the Bible and Still be a Christian: Struggling with Divine Violence from Genesis Through Revelation (2015, Harper Collins)
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Do we have to deal with a bipolar G-d, a G-d of vengeance and retribution in the Old Testament and a G-d of mercy and love and rehabilitation in the New Testament? A violent G-d and a non-violent Jesus? Crossan develops a way to deal with this conundrum. He takes seriously the full sweep of biblical data. For example, the Year of Jubilee, Leviticus 25, spells out that the land belongs to G-d and every fiftieth year was to be a Jubilee, a year of liberation, redemption and restoration. But if this was the understanding of land tenure, why is there so little mention of it in later texts? Eg Isaiah 5:8 is a diatribe against expansion of real estate ownership. Why the move from divine decree to mere suggestion? Continue reading “Ratzlaff Reviews: How to Read the Bible and Still be a Christian”
Decolonizing Our People & Culture
From Evo Morales’ Ten Commandments Against Capitalism, For Life & Humanity.
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Sisters and brothers: We are living in a society in which everything is globalized and homogenized, in which cultural identities seem to smack of the past that everyone wants to ignore. The ancient and ancestral cultures are marginalized in economic and political processes and their cultural and spiritual force and energy are discounted. This has led to a profound dehumanization in the world and discrimination in the spiritual and cultural resources that can give us the necessary strengths to stop the brutality of capitalism. We must:


