Transgender Liberation Invitation

indexThe Alternative Seminary, Transfaith,
and Germantown Mennonite Church
 Invite You to

 Transgender Liberation:
Intersectional Identities, Alternate Genders, and the Biblical Testimony of Eunuchs

 Saturday, November 2
10:00 am – 12:00 noon

 Germantown Mennonite Church
21 W. Washington Lane, Philadelphia

Mx Chris Paige (formerly publisher of The Other Side magazine) will present from their new book, OtherWise Christian: A Guidebook for Transgender Liberation. Drawing on 25 years of transgender-affirming scholarship, Chris will invite us to expand our understanding of the 50 explicit uses of the word “eunuch” in the Christian Bible (many of which are obscured in translation), as well as other likely or perhaps eunuchs such as Daniel, Shadrach, Meshach, and Abednego. In doing so, we will challenge one another to live more deeply into resistance from colonized gender ideology, white supremacy, and Christian empire. Continue reading “Transgender Liberation Invitation”

Geez Call for Pitches: G56 Breaking the Law

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Praise the Lord and Break the Law. As seen at the Sugar Creek Midwest Catholic Worker Gathering, fall 2019. Credit: Kateri Boucher

Deadline November 10, 2019

“We need to engage in whatever nonviolent actions appeal to us. There is no act too small, no act too bold. The history of social change is the history of millions of actions, small and large, coming together at critical points to create a power that governments cannot suppress. We find ourselves today at one of those critical points.” – Howard Zinn

“The decision to engage in civil disobedience is challenging not just what the symbol represents, but also the laws that are set up to protect it.” – Bree Newsome, after pulling down the South Carolina Confederate flag in 2015

In countries founded on the legality of slavery and Indigenous massacres, we begin naming the complex relationships between law, violence, and power. Historically, engaging with laws through breaking them has been part of the arc that moves us towards justice. In this issue we hope to unpack the nuances of breaking the law, and the choices we do (or don’t) make in the process. Continue reading “Geez Call for Pitches: G56 Breaking the Law”

May We

Michael Raymond Smith
PC: Michael Raymond Smith

By Tommy Airey

A translation of the Jesus Prayer for this time.

May we celebrate Steadfast Love.
May we pledge to end exploitation and extraction.
May we live simply so it will be simple to love.
May we be released from our shame and supremacy.
May we share the debt load of others.
May our tests and trials transform us.
Amen.

Tommy Airey was born and raised on stolen, unceded Acjachemen territory (“Orange County, California”), was transformed by the thin place the Ojibwe, Huron and Odawa call Wawiiatanong (“Detroit River”) and has entered the sacred “hidden waters” the Molalla and Paiute named Towarnehiooks (“Deschutes River, Oregon”). He is the co-curator of RadicalDiscipleship.Net and author of Descending Like a Dove: Adventures in Decolonizing Evangelical Christianity (2018).

Wild Lectionary: Justice by Annoyance

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Drawing by Elizabeth Mathers: Watch House Keeper Stacey Gallagher with medicine bundle before Judge Affleck

18th Sunday after Pentecost Proper 24(29)
Luke 18:1-8

By Caitlin Reilley Beck

I know another story about praying, persistence, not losing heart and an unjust judge. It is happening here, on Coast Salish territory, and it is still happening. Continue reading “Wild Lectionary: Justice by Annoyance”

Watershed Eucharist

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Salal + Cedar outdoor altar Credit: Laurel Dykstra

By Laurel Dykstra, printed in Geez 54: Climate Justice

Salal + Cedar is a Wild Church community in the lower Fraser Watershed. Our Eucharistic prayer and our outdoor worship are active reminders that we do not practice our discipleship and celebrate our sacred meal in First Century Palestine nor on “England’s pleasant pastures” but among a little lifeboat of companions on the territory of the Coast Salish People at a time of global climate crisis.

Our Eucharistic prayer names the creatures – plants, animals, waterways, of our bioregion. Under our creative-commons-take on liturgy as the work of and for the people – you are welcome to borrow and adapt this prayer to your work and biome. In return please credit us, note that you have made changes, and make a financial contribution to Indigenous land defenders near you. Continue reading “Watershed Eucharist”

Let Us In the Name of the Holy Trinity…

Columbus DayFrom the first chapter of Howard Zinn’s classic The People’s History of the United States (1980). For Columbus Day Indigenous People’s Day.

Because of Columbus’s exaggerated report and promises, his second expedition was given seventeen ships and more than twelve hundred men. The aim was clear: slaves and gold. They went from island to island in the Caribbean, taking Indians as captives. But as word spread of the Europeans’ intent they found more and more empty villages. On Haiti, they found that the sailors left behind at Fort Navidad had been killed in a battle with the Indians, after they had roamed the island in gangs looking for gold, taking women and children as slaves for sex and labor. Continue reading “Let Us In the Name of the Holy Trinity…”

Have Mercy on Us!

lepersBy Wes Howard-Brook and Sue Ferguson Johnson

*NOTE: this piece was originally posted to Radical Discipleship in October 2016.

The final leg of the journey to Jerusalem begins with this week’s gospel (Lk 17.11-19). Alert readers, though, will note that Jesus and the disciples have not gotten very far. At the very beginning, Luke tells us that “they entered a village of the Samaritans to make ready for him” (9.52). Now, eight chapters later, Luke says, “On the way to Jerusalem Jesus was going through the midst (Gk, dia meson, misleadingly translated by NRSV as “between”) of Samaria and Galilee.” Like the Israelites in the wilderness, they seem to be going in circles in the land north of Judea. Perhaps this is a sly reference to the disciples, like their Israelite ancestors, lacking the faith that the journey they are on will lead to the place of God’s abundant provision. Indeed, as we heard last week, the disciples had just demanded of Jesus, “Increase our faith!” (17.5). Continue reading “Have Mercy on Us!”

Wild Lectionary: For What Do We Give Thanks?

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Make a joyful noise Laurel Dykstra

Proper 23(28) C

Luke 17:8-11
Psalm 66:1-12

He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. (Luke 16.16)

The Pharisee, standing by himself, was praying thus, “God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.” (Luke 18.11)

By Wes Howard-Brook and Sue Ferguson Johnson

Gratitude is a hot topic these days. Along with “mindfulness,” “self-care,” and other practices frequently promoted in books, apps and videos, gratitude has been “discovered” by people longing for relief from the anxieties and confusions of corporate capitalist culture and its desecration of life. But this week’s Gospel calls us to consider: for what, exactly, are we grateful?

Continue reading “Wild Lectionary: For What Do We Give Thanks?”

A New Afrikan Speaks on Climate

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Credit: Louis Martinez

By Will See. Published in Geez 54: Climate Justice
Listen to Will read his piece:

Sometimes I give tarot readings. Rarely, if ever, for others.

It’s a practice I do for myself occasionally when I want to ask a question of a Power beyond my limited conscious mind.

I have a deck that I like. The New Orleans Voodoo Tarot Deck by Louis Martinez. These images and the corresponding descriptions feel ancestral yet present, African and at the same time, diasporic. Continue reading “A New Afrikan Speaks on Climate”