“In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young people shall see visions, and your old people shall dream dreams.” (Acts 2.17)
Late this past winter, we had to remove a big, old spruce tree from the south side of our little house here in the Issaquah Creek watershed. The City had replaced a sewer line adjacent to our house a few years earlier, and it had severed a major root of the tree. We knew it was only a matter of time for that old spruce. It finally gave up and down it came to protect our house from the risk of it falling on the roof. Continue reading “Wild Lectionary: Pentecost”→
Liturgy of the Palms Year C
By Wes Howard-Brook and Sue Ferguson Johnson
In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. (Luke 3.1-2)
Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! (Luke 12.51)
As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, 38 saying,
“Blessed is the king
who comes in the name of the Lord!
Peace in heaven,
and glory in the highest heaven! (Luke 19.37-38)
In imagining ways to hear Scripture from the lens of “wild lectionary,” we tend to jump to details of life on earth: water, trees, animals, mountains. This focus on earth is challenged by this week’s passage from Luke, as Jesus and his disciples enter Jerusalem for what we’ve come to call “Holy Week.” For Luke tells us that “the whole multitude of disciples” proclaimed as Jesus came down the Mount of Olives, not “peace on earth,” but “peace in heaven.” What can they be thinking? What is the relationship between heaven and earth when it comes to making peace? Continue reading “Wild Lectionary: No Peace in Heaven, No Peace on Earth”→
Fifth Sunday after Epiphany C
1 Corinthians 15:1-11
By Wes Howard Brook and Sue Furguson Johnson
This week’s readings reveal life springing forth from sky, sea and soil: seraphim speak to Isaiah, fish are netted by Simon Peter, and images of fleshy seeds of resurrection flow from Paul’s mouth (in the section of 1 Cor 15 that follows the lectionary passage). And if we listen a bit more closely, we can hear the usual lines that distinguish one creature from another blur and cross: Jesus promises that Simon will fish for people, while, for Paul, humans bloom and fruit like flowering trees. What might these criss-crossing images teach us about the intersectionality among living beings, in this realm and in the realm beyond the veil? Continue reading “Wild Lectionary: Seraphim, seed people and fish folk, oh my!: celebrating God’s kaleidoscopic web of life”→
Just as the CNN and MSNBC cameras turn their lenses to the president and his people, God’s Word comes to an obscure group of folk whose hope is elsewhere.
We who read the pages of Radical Discipleship hardly need to be told that our hope is not in Trump or the Democratic Party or any of the professional purveyors of the imperial status quo. So it is not surprising to us to hear that in Luke’s time, the Word of God was heard not in Rome or Judea or elsewhere in the corridors of worldly power but in the wilderness.
This week’s Gospel from Mark is a familiar one, in which a rich man comes to Jesus seeking the path to inheriting “eternal life.” As Ched Myers noted three decades ago now (!), the key to the story is the “ringer” command Jesus adds to the familiar ones from Exodus 20 and Deuteronomy 6: “You shall not defraud [Gk, apostereō].” Continue reading “Wild Lectionary: Money Doesn’t Grow on Trees!”→
Then Joseph said to the people, “Now that I have this day bought you and your land for Pharaoh, here is seed for you; sow the land. And at the harvests you shall give one-fifth to Pharaoh, and four-fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” They said, “You have saved our lives; may it please my lord, we will be slaves to Pharaoh.” (Gen 47.23-25) Continue reading “Wild Lectionary: Imperial Logic and Creation”→
“Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves.” (Mk 9.2)
It has been a long, wet, grey, dark winter so far here in the Issaquah Creek watershed. While we have been spared the intense cold and massive snowfalls visited upon our sisters and brothers to the east, the relentless “parade of storms” from the Pacific Ocean (as local weatherfolk like to call it) can wear away at even the most committed pluviophile. Continue reading “Wild Lectionary: Transfiguration”→
Just north of Magdala in Galilee stand the cave-pocked cliffs of Mt. Arbel. Twice in a hundred years, Roman soldiers shot fire into the caves to destroy Israelites who refused to give in to imperial rule. The first occasion was the imposition of Herod as king in 40 BCE, while the second was during the Roman-Jewish war of the mid-60s CE.
19th Sunday after Pentecost
By Wes Howard-Brook and Sue Ferguson Johnson
When you tell the story of your, your family’s, or your community’s journey, what role does the land and its nonhuman creatures play?
Central to God’s promise to ancient Israel was a land to call their own, both as a people and as local families. In this week’s reading, Psalm 106 presents one of several biblical summaries of Israel’s relationship with YHWH, the land and its peoples. It is framed by “praise YHWH,” although the core of the psalm laments the people’s constant disobedience and forgetfulness. Throughout the psalm, the land is close at hand, beginning with deliverance from Egypt via the Red Sea, and continuing into the wilderness struggles. Continue reading “Wild Lectionary: We Despised the Pleasant Land”→
A decade or so ago, we spent two years of our monthly Saturday teaching/retreat series with the book of Genesis. Folks eagerly engaged Genesis’ anti-city perspective and its all-too-human characters. But when we got to the Joseph story, several rebelled angrily against our starting characterization of Joseph, son of Jacob, as a self-absorbed, manipulative power seeker, who “succeeded” by teaching Pharaoh how to manage famine for personal profit. What is it about Joseph that leads so many to want to see him as a heroic expression of faith? Continue reading “Wild Lectionary: Joseph—God’s Agent or Agent of Empire?”→