Trinity Sunday (Year B)
Romans 8:14-17
Gospel: John 3:1-17
By Victoria Marie
Today is Trinity Sunday. Today’s scripture readings provide an opportunity to reclaim or reinterpret these texts using the Holy Trinity as the template for all relationships. And so, today is an opportunity to reflect on the past with an eye on reconciliation between First Peoples and settler peoples of Canada. Continue reading “Wild Lectionary: Trinitarian Mindset and Reconciliation”
A Bible Study designed by Benjamin Isaak-Krauss, for the Poor People’s Campaign
Comments for facilitators:
This Bible Study is designed to be interactive and collaborative. Timeframe: 90 minutes
Objectives:
– Provide low-key way for religious folks to connect with Poor People’s Campaign, build community
– Highlight biblical tradition of care for the poor & resistance to oppression
– Frame civil disobedience as expression of faithfulness to God & our moral values as well as a strategic means
– Invite reflection on what our faith demands of us. Continue reading “Somebody’s Hurting Our People and It’s Gone On Far Too Long”
By Dee Dee Risher
Never let me be the one
Used to make a point
like the unfortunate Thomas,
yoked forever to “doubting.”
By implication: weak of faith.
Lifted up to instruct
generations in how not to act;
in the virtue of
believing that which one has not witnessed
and the dangers of asking for proof. Continue reading “Thomas”
This week Rev. William Barber was asked about the preacher who was asked to pray at the opening of the U.S. embassy in Jerusalem. The white Southern Baptist pastor has spoken out against Islam, Judaism, Hinduism, Buddhism, gay men and lesbians, Mormonism. Barber’s response:
That same group of people will go in and pray—P-R-A-Y—with President Trump and his other allies in the Congress and bless them, while Trump and his allies are preying—P-R-E-Y-I-N-G—on the poor and the broken and the hurting and the least among. It is sad. It is theological malpractice. It is costing people their lives. It is mean-spirited. And the world should stand up and speak out against it. And clergy and people of faith should speak out against it. And we should stop, in the media, assigning “Christian” and “evangelical” to persons like this. If we say it, we should say it in quotes, or we should call it what it is. It is not Christianity. It is not evangelicalism. It is not the religion of Jesus, who, in his first sermon, said to follow Jesus was to preach good news to the poor, to care for the brokenhearted, to provide liberty and healing to the bruised, and to declare the acceptable year of the lord. Nothing in that says endorse killing, endorse hatred, endorsed meanness.
Pentecost B
Acts 2:1-21
Proverbs 9:8
By Andrew Hudson
Salvation. I imagine my educated friends skating over the term in today’s reading. After all, Pentecost is an incredible story about harmony in diversity. That is an important theme, and one most educated folks are eager to pick up in these troubled times. Let’s find a way to have that kind of unity, they say.
By Ken Sehested
Bread-baking, kitchen-dwelling, breast-feeding God,
We return to your lap and to your table
because we are hungry and thirsty.
Fill us again
with the bread that satisfies,
with milk that nourishes.
Drench parched throats with wet wonder; Continue reading “Bread-baking God”
By Randy Woodley, re-posted with permission from the Ethnic Space and Faith blog
There are stark differences between the worldviews of Indigenous peoples and those whose worldviews developed with the influence of Western Europe. The “age of discovery” brought the Europeans to our Indigenous shores. Many of those theologians and discoverers attributed their discoveries to God and then immediately acted in the most ungodly manner. I am willing to concede that the Creator had a hand in the meeting of the two worlds but I think it has been largely misinterpreted by the Western nations and Western religious bodies. These so called “discoveries” created not only wealth by extraction in previously co-sustained Indigenous lands, labor and resources, but they also created perverted national myths and twisted theological accounts of conquest. These myths have continued to be told time and time again, and with each generation they are reified, built upon and codified into our society’s collective mythologies and memories. Continue reading “Resurrecting Ancient Wisdom & Worldview”
By Tommy Airey
Detroit, Michigan
“…because You have hidden these things from the wise and learned, and revealed them to little children.”—Matthew 11:25b
“This pedagogy makes oppression and its causes objects of reflection by the oppressed, and from that reflection will come their necessary engagement in the struggle for their liberation.”–Paolo Freire, The Pedagogy of the Oppressed (1972)
Many episodes from the biblical script star the widow, the orphan and the immigrant as a sacred Trinity of sorts. The God known as Steadfast Love consistently compels those who bear the Name to never shame nor blame these three. In fact, in these three, Steadfast Love covenants Herself to Justice, promising to be a swift witness against anyone who oppresses or swears falsely against them. If one’s theology still makes room for hell, this litmus test ought to be included. Continue reading “Entertainment for Angels”
Easter 7(B)
Psalm 1
By Laurel Dykstra
Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers; but their delight is in the law of the LORD, and on his law they meditate day and night. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper.
The image of large well-watered trees growing larger is used in scripture as a symbol of human prosperity, abundance, and flourishing for individuals (Psalm 92:12-13) and nations (Ezekiel 31). Often the type of tree is unnamed but a significant number are cedars. In an arid landscape shade as a luxury, an association amplified by the biblical equation of cedar wood with wealth. Continue reading “Wild Lectionary: Planted and Watered”
By Dee Dee Risher
Oh incarnated one,
who is mystery and nurture,
calling our names
while we are outside, weeping;
walking the road
with those who are in grief,
being known in the breaking of bread;
cooking breakfast on the beach… Continue reading “After”
Radical Discipleship 