Praying and Preying

BarberThis week Rev. William Barber was asked about the preacher who was asked to pray at the opening of the U.S. embassy in Jerusalem. The white Southern Baptist pastor has spoken out against Islam, Judaism, Hinduism, Buddhism, gay men and lesbians, Mormonism. Barber’s response:

That same group of people will go in and pray—P-R-A-Y—with President Trump and his other allies in the Congress and bless them, while Trump and his allies are preying—P-R-E-Y-I-N-G—on the poor and the broken and the hurting and the least among. It is sad. It is theological malpractice. It is costing people their lives. It is mean-spirited. And the world should stand up and speak out against it. And clergy and people of faith should speak out against it. And we should stop, in the media, assigning “Christian” and “evangelical” to persons like this. If we say it, we should say it in quotes, or we should call it what it is. It is not Christianity. It is not evangelicalism. It is not the religion of Jesus, who, in his first sermon, said to follow Jesus was to preach good news to the poor, to care for the brokenhearted, to provide liberty and healing to the bruised, and to declare the acceptable year of the lord. Nothing in that says endorse killing, endorse hatred, endorsed meanness.

Wild Lectionary: Proverbial Shelter

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Greenhouse where the author works, after Hurricane Irma

Pentecost B
Acts 2:1-21
Proverbs 9:8

By Andrew Hudson

Salvation. I imagine my educated friends skating over the term in today’s reading. After all, Pentecost is an incredible story about harmony in diversity. That is an important theme, and one most educated folks are eager to pick up in these troubled times. Let’s find a way to have that kind of unity, they say.

Continue reading “Wild Lectionary: Proverbial Shelter”

Resurrecting Ancient Wisdom & Worldview

1491By Randy Woodley, re-posted with permission from the Ethnic Space and Faith blog

There are stark differences between the worldviews of Indigenous peoples and those whose worldviews developed with the influence of Western Europe. The “age of discovery” brought the Europeans to our Indigenous shores. Many of those theologians and discoverers attributed their discoveries to God and then immediately acted in the most ungodly manner. I am willing to concede that the Creator had a hand in the meeting of the two worlds but I think it has been largely misinterpreted by the Western nations and Western religious bodies. These so called “discoveries” created not only wealth by extraction in previously co-sustained Indigenous lands, labor and resources, but they also created perverted national myths and twisted theological accounts of conquest. These myths have continued to be told time and time again, and with each generation they are reified, built upon and codified into our society’s collective mythologies and memories. Continue reading “Resurrecting Ancient Wisdom & Worldview”

Entertainment for Angels

GuatemalaBy Tommy Airey

Detroit, Michigan

“…because You have hidden these things from the wise and learned, and revealed them to little children.”—Matthew 11:25b

“This pedagogy makes oppression and its causes objects of reflection by the oppressed, and from that reflection will come their necessary engagement in the struggle for their liberation.”–Paolo Freire, The Pedagogy of the Oppressed (1972)

Many episodes from the biblical script star the widow, the orphan and the immigrant as a sacred Trinity of sorts. The God known as Steadfast Love consistently compels those who bear the Name to never shame nor blame these three. In fact, in these three, Steadfast Love covenants Herself to Justice, promising to be a swift witness against anyone who oppresses or swears falsely against them.  If one’s theology still makes room for hell, this litmus test ought to be included. Continue reading “Entertainment for Angels”

Wild Lectionary: Planted and Watered

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Author with Forest School Students

Easter 7(B)
Psalm 1

By Laurel Dykstra

Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers; but their delight is in the law of the LORD, and on his law they meditate day and night. They are like trees planted by streams of water, which yield their fruit in its season, and their leaves do not wither. In all that they do, they prosper.

The image of large well-watered trees growing larger is used in scripture as a symbol of human prosperity, abundance, and flourishing for individuals (Psalm 92:12-13) and nations (Ezekiel 31). Often the type of tree is unnamed but a significant number are cedars. In an arid landscape shade as a luxury, an association amplified by the biblical equation of cedar wood with wealth. Continue reading “Wild Lectionary: Planted and Watered”

God in a Grape; Spirit in a Sheep

JPerk, Ilustration
Icon of the Unburnt Bush 

By Jim Perkinson, a homily on John 15:1-8 and Acts 8:26-40 preached last Sunday to the beloved community at St. Peter’s Episcopal Church in Detroit

I begin by thanking four primary ancestors: my own Celtic, Nordic, Saxon, Frankish kin deep in the past before my people became sick with white supremacy; the African Eve of all of our origins whose black folk offspring of Detroit engaged survival efforts and justice demands and creation-in-spite-of that are nothing short of prophetic and wondrous; the Algonquian and Haudenosaunee communities of the Strait who lived by profound dignity and wisdom on the land and waters; and all the non-human denizens of this place themselves, whose continuous gift makes possible the breathing and loving and struggle of all of us sitting here. For all of them: gratitude. And indebtedness to live, worthy. Continue reading “God in a Grape; Spirit in a Sheep”

Wild Lectionary: Hermit Thrush Joy

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Mature beech trees succumb to Beech Bark Disease

Easter 6(B)
John 15:9-17, Psalm 98

I have said these things to you so that my joy may be in you, and that your joy may be complete. John 15:11

By The Reverend Marilyn Zehr

I stood on the crest of the hill today in that moment of barometric stillness between four days of spring sunshine and an impending afternoon rainstorm. And in the distance I heard the magical flute call of the hermit thrush. Its Mozart-rivaling melodic line threads its way through the forest now and on summer evenings. That wee bird, hard to spot but thrilling to hear, expresses creation’s joy.

Joy can be like that. It can be hard to spot in the midst of the world, as we know it. Continue reading “Wild Lectionary: Hermit Thrush Joy”

Sermon: When You Find Yourself in Azotas

imagesBy Ric Hudgens
Easter 5, April 29, 2018
North Suburban Mennonite, Libertyville, Illinois

Acts 4:26-40

“But Philip found himself at Azotus.” (Acts 8:40a)

Philip was on the edge of the edge. What I mean is he was a Greek-speaking Jew in an Aramaic-speaking community that (because of their devotion to Jesus) was on the edge of a Jewish culture that existed as a despised, oppressed minority on the periphery of the Roman Empire. It might be more accurate to say that Philip was on the edge of the edge of the edge – of the edge.

Then the Spirit sent Philip into the wilderness. Far out. Over the edge. Continue reading “Sermon: When You Find Yourself in Azotas”