God in a Grape; Spirit in a Sheep

JPerk, Ilustration
Icon of the Unburnt Bush 

By Jim Perkinson, a homily on John 15:1-8 and Acts 8:26-40 preached last Sunday to the beloved community at St. Peter’s Episcopal Church in Detroit

I begin by thanking four primary ancestors: my own Celtic, Nordic, Saxon, Frankish kin deep in the past before my people became sick with white supremacy; the African Eve of all of our origins whose black folk offspring of Detroit engaged survival efforts and justice demands and creation-in-spite-of that are nothing short of prophetic and wondrous; the Algonquian and Haudenosaunee communities of the Strait who lived by profound dignity and wisdom on the land and waters; and all the non-human denizens of this place themselves, whose continuous gift makes possible the breathing and loving and struggle of all of us sitting here. For all of them: gratitude. And indebtedness to live, worthy. Continue reading “God in a Grape; Spirit in a Sheep”

Wild Lectionary: Hermit Thrush Joy

IMG_0466
Mature beech trees succumb to Beech Bark Disease

Easter 6(B)
John 15:9-17, Psalm 98

I have said these things to you so that my joy may be in you, and that your joy may be complete. John 15:11

By The Reverend Marilyn Zehr

I stood on the crest of the hill today in that moment of barometric stillness between four days of spring sunshine and an impending afternoon rainstorm. And in the distance I heard the magical flute call of the hermit thrush. Its Mozart-rivaling melodic line threads its way through the forest now and on summer evenings. That wee bird, hard to spot but thrilling to hear, expresses creation’s joy.

Joy can be like that. It can be hard to spot in the midst of the world, as we know it. Continue reading “Wild Lectionary: Hermit Thrush Joy”

Sermon: When You Find Yourself in Azotas

imagesBy Ric Hudgens
Easter 5, April 29, 2018
North Suburban Mennonite, Libertyville, Illinois

Acts 4:26-40

“But Philip found himself at Azotus.” (Acts 8:40a)

Philip was on the edge of the edge. What I mean is he was a Greek-speaking Jew in an Aramaic-speaking community that (because of their devotion to Jesus) was on the edge of a Jewish culture that existed as a despised, oppressed minority on the periphery of the Roman Empire. It might be more accurate to say that Philip was on the edge of the edge of the edge – of the edge.

Then the Spirit sent Philip into the wilderness. Far out. Over the edge. Continue reading “Sermon: When You Find Yourself in Azotas”

A Disgraceful Race to the Bottom

GAORe-Posted from Marian Wright Edelman’s CHILD WATCH® COLUMN on the Children’s Defense Fund site.  For further reading, see the archive of her weekly writings.  

A new Government Accountability Office (GAO) report released last month, “K-12 Education: Discipline Disparities for Black Students, Boys, and Students with Disabilities,” reminds us once again that suspensions and expulsions continue at high rates and offer grave risks to students. The report by this federal monitoring agency reviews data from the Education Department’s Civil Rights Data Collection on school discipline trends across the country, provides a more in-depth look at discipline approaches and challenges faced in five states, and reviews past efforts by the Departments of Education and Justice to identify and address disparities and discrimination. Continue reading “A Disgraceful Race to the Bottom”

Wild Lectionary: Wild Vine

13-grist-vineEaster 5(B)
By Matthew Syrdal

I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you… My Father is glorified by this, that you bear much fruit and become my disciples.                                     John 15:1-8

The invitation is clear, the summons real, in this mashal, this rabbinical parable today as it was then. May we let it sink deeply into the soil of the world in our hearts. Continue reading “Wild Lectionary: Wild Vine”

Earth Day – The link between Easter and Pentecost

VenturaBeachBy Ken Sehested

Pacem, pacem, pacem in terries

Easter’s focus is always sharper when allied with Earth Day. We sing, properly, of being wayfaring strangers. “A wandering Aramean was my ancestor” (Deuteronomy 26:5) is among the oldest testimonies of fate and faith. An alternate translation—“A Syrian ready to perish was my ancestor”—brings added poignancy to the text.

We are indeed strangers; but not foreigners. In common usage these two words seem similar. Biblically speaking, though, the theological difference could not be greater. Continue reading “Earth Day – The link between Easter and Pentecost”

Act Together…By Moving Upstream

EcoFaithBy Robyn Hartwig, for EcoFaith Recovery’s Practices for Awakening Leadership

Community Dimension: We nurture relational cultures, identifying common interests and public issues affecting our communities, so that we are ready to act together to promote justice and healing for the whole community of creation.

From childhood through adulthood, the faith communities I have belonged to over the course of my life have been good at certain kinds of “acting together.” We are good at worship which is certainly a kind of public action. We are great at potlucks. Jello salads and hot dishes used to be some of the favorite offerings when I was growing up, but with well over a hundred people having participated in Simply in Season small groups within my current faith community, salads with locally grown vegetables are now much more common. We are also great at collecting socks, coats, care kits, blankets, discretionary funds, and food for those in need. We collected over 10,000 pounds of food during one Lenten food drive! Continue reading “Act Together…By Moving Upstream”

Philly: More Than Just Sports Hype

Holy FoolWe are fired up for what is coming to Philadelphia this summer, after the NBA playoffs leaves town.  Holy Fool Arts is organizing its 7th residency of the Carnival de Resistance from July 24th through August 5th. Weekend productions (which weave storytelling, dance theater, live music, and circus arts) will be taking place at Arch St. United Methodist Church. 

CdR is rooted in a prophetic Tradition of many compelling strands.  This is how these holy fools describe it on their website: 

The Carnival de Resistance is made up of a diverse group of people who’s political persuasion and theology covers a spectrum of beliefs. The following are not indicative of the overall “message” of the Carnival, but are simply some of the historical movements, artistic traditions, fields of study and teachers that have influenced us.
Continue reading “Philly: More Than Just Sports Hype”

Wild Lectionary: Sheep are not sexy

10599554_10152591711770351_5785986799088242268_nFourth Sunday of Easter (B)
John 10: 1-18
By Matthew W. Humphrey

Sheep are not sexy.

Many biblical commentators struggle with language for this most archetypal figure, oftentimes casting them in unfortunate ways.  In a brief review of the 9 commentaries on the Gospel of John, which contains the reading this week, I counted no less than 6 which noted that sheep were “stupid,” “dumb,” or “dirty.”  (And, equally surprising, all noted how the role of Shepherd in the ancient world was one of ill repute.)  Perhaps that is correct, but if sheep are dumb it is in the same ways as you and I.  Namely: they seek out their own self-preservation, reacting to circumstances and perceived threats, often making rash decision based on incomplete knowledge.  Sheep lack depth perception, meaning they see shadows and pools of water as mysterious threats to be avoided.  (I don’t know about you, but I often lack vision too.)

Continue reading “Wild Lectionary: Sheep are not sexy”

Poor People’s Campaign: It’s Time to Resist and Rise Above

PPCSign up now for the Poor People’s Campaign, a forty-day moral revival starting the day after Mother’s Day.  Forty states are organizing.  Throw in with the movement today!

From the Poor People’s Campaign website–a look at the movement in historical context.

Why a Poor People’s Campaign?

Just a year before his assassination, at a Southern Christian Leadership Conference staff retreat in May 1967, Rev. Dr. Martin Luther King, Jr. said:

I think it is necessary for us to realize that we have moved from the era of civil rights to the era of human rights…[W]hen we see that there must be a radical redistribution of economic and political power, then we see that for the last twelve years we have been in a reform movement…That after Selma and the Voting Rights Bill, we moved into a new era, which must be an era of revolution…In short, we have moved into an era where we are called upon to raise certain basic questions about the whole society.

Continue reading “Poor People’s Campaign: It’s Time to Resist and Rise Above”