Rosa Parks: Presente!

Today is the 65th anniversary of the arrest of Rosa Parks. When she was forty-two years old, she refused to give up her seat on an Alabama bus after working all day as a seamstress at a department store. Many Black folk had done the same thing before. They were arrested, kicked off or killed. Her act of divine disobedience sparked a successful bus boycott that lasted 381 days. But her co-workers refused to speak to her and she got fired from her job. She received constant death threats. When she moved north to Detroit a year later, the threats and intimidation continued. In 1965, a conservative organization plastered huge billboards along the Selma march that depicted Dr. King and Rosa Parks as “Communists.”

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Welcoming Illegal Life: Disciplines of Readiness

adventA compelling Advent offering from radical disciples in the Bay. 
Somewhere in this country–out in the desert or under a freeway or in some cramped tenement apartment–an illegal baby is being born, brown-skinned and beautiful and trailing the wisdom of the ancestors that we need for this time. We can’t tell you where this birth is happening; if we did, Herod would deport mother and child, or worse. But it is happening. It is always happening.
And wherever new life is being birthed, it is vulnerable and under threat. New life, if it is genuinely new, is a danger to the systems of deathliness amidst which we live, and so new life is endangered everywhere. Women are being subjected to forced hysterectomies in immigrant detention camps while the right of any woman to have sovereignty over her birthing capabilities is under siege throughout the country.
How do we ready ourselves to welcome and protect illegal life–in the world and within ourselves? What are the disciplines of readiness? This is what we will attend to in this four-session Advent series. 
Something is being birthed in you and in us. Let’s prepare together:
Tuesdays, December 1-22
7:30-9 ET/ 4:30-6 PT
By donation to support the work of the facilitators
About the facilitators
Rev. Lynice Pinkard is a Black writer, teacher, healer, pastor, and public intellectual operating at the intersection of Christianity, economics, and social change. Her current work is dedicated to decolonizing the human spirit and freeing people from what she calls “empire affective disorder.” Her commitment is to inspire and nurture a new generation of Spirit-filled servant leaders dedicated to the remediation of day-to-day suffering, the building of collective resilience for transformative change, and the pursuit of structural and systemic justice in the world.
Nichola Torbett is a white spiritual seeker, recovering addict, gospel preacher, racial justice podcaster, nonviolent direct action trainer, and petsitter. She is committed to helping other white people recognize their own trauma and discontent as catalysts for the dismantling of systems of oppression that are killing us all, and killing Black and Brown people first. She is grateful to First Congregational Church of Oakland and Second Acts as her primary communities of accountability.
Lynice and Nichola have been teaching, writing, and fomenting communities of recovery and resistance together for eleven years. Forged by mutual longing, love, and shared risk, their cross-racial friendship forms the basis for the transformative work they do with others.

Peace on Earth and the Politics of Christmas

An online offering from Will O’Brien of the Alternative Seminary in Philly. December 5 at 10:30amEST.

Much of the Christian church in the United States has been co-opted by an American gospel of prosperity, racism, violence, and militant nationalism. The celebration of Christmas is a victim of that co-optation: It is often wrapped in innocent, feel-good. Hallmark-card imagery. But in fact the biblical texts describing the coming of Jesus are making powerful assertions about the politics of the Bible that speak very much to our contemporary global crises. This online gathering will explore the “nativity narratives” in the Gospels of Matthew and Luke to see how they express core biblical themes of justice and liberation. We will try to “un-domesticate” these tales of liberation and reflect on how they are truly challenging us in terms of our allegiance and our discipleship. A perfect event for Advent.

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Confession & Call to Action: White Supremacy & the 2020 Election

Today, once again, all eyes are on Michigan as the State Board of Canvassers votes to certify the election results. This is a statement written by white radical disciples in Detroit. Click on and sign to be in solidarity.

We are speaking in this moment as White people.

We join our voice with others.

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This is Repentance

By Tommy Airey

I believe that a higher Power sews everything into a fabric of belovedness. As a result, we belong to everyone else. I also believe that it was this divine love and belonging that beckoned Jesus to break rank from well-worn supremacy ideologies that use race, ethnicity, religion, socio-economic status or national citizenship as a litmus test for greatness. Jesus knew that supremacy destroys belovedness and belongingness—and that supremacy can only be broken when people break rank together. He called this transformative process “repentance.”

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Time for a Retreat?

On offering from our dear comrade Marcia Lee (right) dialing in from eastside Detroit.

As Grace Lee Boggs reminds us, in the Chinese word for chaos, there is both opportunity and danger.  These times can be especially difficult to navigate when you are in leadership.  To support you in your leadership and to grow a community of leaders, we invite you to join us for a series of retreats for your soul and role and to have a community with which to grow and learn together for a year. 

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This is Where You Start: Letter to a White Child on Choices, Ancestors, and the Future

By Rev. Margaret Anne Ernst

PC: Kelly Sikkema

October 2020 

I started writing this letter to you four years ago on the kitchen table, the winter after a man had been elected to the highest office in our land who represents such meanness, such smallness of imagination, and such hostility towards humanity that I had to start writing to someone. Best, I thought, to someone not fully grown, or even here yet. If I write to you, I must believe in you.  I must believe in something past this moment, this nightmare, as many people behind me have imagined past the terrifying circumstances of their times. 

Your world is, to me, barely glimpsed, like the moon showing itself from behind the clouds. And yet I will hang on to that moonbeam like I would clutch a breadcrumb after having not eaten for days. I choose to believe in the future.

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10 Ways to Stop a Coup

From Daniel Hunter, re-posted from Waging Nonviolence. Go to Choose Democracy to sign the pledge and take action.

We have a president who has openly said he might not respect the outcome of our election. We have to be ready if he claims victory before votes are counted, tries to stop counting, or refuses to accept a loss.

Some days I feel confident it will happen. A poll showed over 75 percent of Democrats think this is possible — and a shocking 30 percent of Republicans do too!

Other days I feel confident this is tough talk from a president not good at planning ahead. Still, he is good at the kind of misdirection that can keep us complacent and reactionary — which could lead us to stop doing the important groundwork of getting out the vote, protecting the post office and fighting voter suppression. KEEP READING…

Hope as an Intervention upon America’s Antiblackness

Note: This is part of a series of short posts, in the lead-up to the election, from leaders reflecting on hope and/or resistance.

By Rev. Nick Peterson

Hope, for me, owes nothing to politics. The extent to which we think hope alongside and within the American political apparatus is discouraging at best and soul-killing at worst. At present, the religious right imagines American politics as the right site to enact a near-theocratic rule of law. Holding fast to an American exceptionalism established by the puritans, the right’s religious imagination appeals to a moral yesteryear that never was. Meanwhile, the left opts for a liberal humanism that, on the one hand, narrates inclusion and acceptance as an American God-given birthright. While on the other, liberals insist that the unceasing acts of anti-black violence are not reflections of who we are. On both sides, hope is a means to America.

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Hope is a Verb, a Song Called “Anyhow”

Note: This is part of a series of short posts, in the lead-up to the election, from leaders reflecting on hope and/or resistance.

By Johari Jabir (right)

Hope is a verb, a form of action not based on feelings or what is seen in ordinary time. To hope is to advance a stubborn, aggressive optimism.  

On January 1, 1863, a large gathering of Black and white people assembled beneath a sprawling oak tree in Beaufort, South Carolina, to hear the reading of the Emancipation Proclamation. Standing on a platform behind military officers, dignitaries, and abolitionists was the nation’s first Black regiment, the 1st South Carolina Volunteers. After the proclamation was read, the regiment was presented with an American flag donated by a New York congregation. All of the ceremony and pageantry had gone along as planned, until one speaker’s comments were interrupted by an elderly Black man who stood to sing,  

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